Inocente v. St. Vincent Foundation for Children and Aging, Inc.
G.R. No. 202621, 22 June 2016
[The employer] St. Vincent Foundation for Children and Aging, Inc., is a non-stock, non-profit foundation engaged in providing assistance to children and aging people and conducting weekly social and educational activities among them. It is financially supported by the Kansas based Catholic Foundation for Children and Aging (CFCA), a Catholic foundation dedicated to promoting Christian values and uplifting the welfare of the children all over the world. Respondent [Ms.] Menguito is St. Vincent’s President/Directress (collectively, they shall be referred to as respondents).
In 2000, St. Vincent hired Zaida as Program Assistant; it promoted her as Program Officer the following year. Zaida, then single… Zaida’s duties as program officer included the following: monitoring and supervising the implementation of the programs of the foundation, providing training to the staff and sponsored members, formulating and developing program policies for the foundation, facilitating staff meetings, coordinating and establishing linkages with other resource agencies and persons, as well as preparing St. Vincent’s annual program plan and budget, and year-end reports.
In 2001, Zaida met Marlon… Marlon was then assigned at St. Vincent’s Bataan sub-project. In 2002, Marlon was transferred to St. Vincent’s sub-project in Quezon City. Zaida and Marlon became close and soon became romantically involved with each other.
In September 2006, St. Vincent adopted the CFCA’s Non-Fraternization Policy; it reads in full:
CFCA Policy 188.8.131.52. Non-Fraternization Policy
While CFCA does not wish to interfere with the off-duty and personal conduct of its employees, to prevent unwarranted sexual harassment claims, uncomfortable working relationships, morale problems among other employees, and even the appearance of impropriety, employees who direct and coordinate the work of others are strongly discouraged from engaging in consensual romantic or sexual relationships with any employee or volunteer of CFCA. [emphasis supplied]
Despite St. Vincent’s adoption of the Non-Fraternization Policy, Zaida and Marlon discretely continued their relationship; they kept their relationship private and unknown to St. Vincent even after Marlon resigned in July 2008.
On February 19, 2009, Zaida experienced severe abdominal pain requiring her to go to the hospital. The doctor later informed her that she had suffered a miscarriage. While confined at the hospital, Zaida informed St. Vincent of her situation. Menguito verbally allowed Zaida to go on maternity leave until April 21, 2009. Zaida was released from the hospital two days after her confinement.
On March 31, 2009, Zaida was again confined at the hospital for ectopic pregnancy. Zaida, thereafter, underwent surgery to have one of her fallopian tubes removed. She was discharged from the hospital on April 4, 2009.
On May 18, 2009, Zaida received from St. Vincent a letter dated May 14, 2009 and signed by Menguito requiring her to explain in writing why no administrative action should be taken against her. St. Vincent charged her with violation of the CFCA Non-Fraternization Policy and of the St. Vincent’s Code of Conduct provisions prohibiting: (1) acts against agency interest and policy by indulging in immoral and indecent act; (2) acts against persons by challenging superiors’ authority, threatening and intimidating co-employees, and exerting undue influence on subordinates to gain personal benefit; and (3) violations within the terms of employment by doing an act offensive to the moral standard of the Foundation.
In her May 19, 2009 reply-letter, Zaida defended that: (1) her relationship with Marlon started long before St. Vincent’s Non-Fraternization Policy took effect; (2) Marlon was no longer connected with St. Vincent since 2008; (3) her relationship with Marlon is not immoral as they were both of legal age and with no impediments to marry; (4) they kept their relationship private and were discreet in their actions; (5) Marlon stayed at her place only to take care of her while she was sick; and (6) they already planned to get married as soon as she recovers and their finances improve.
Zaida’s explanation failed to convince St. Vincent. In the letter dated May 30, 2009, St. Vincent terminated Zaida’s employment for immorality, gross misconduct and violation of St. Vincent’s Code of Conduct.
Zaida and Marlon were subsequently married on June 23, 2009.
On July 14, 2009, Zaida filed before the LA her complaint for illegal dismissal, with prayer for reinstatement, backwages, moral and exemplary damages and litigation expenses.
The Labor Tribunal’s Rulings
In its decision11 dated November 27, 2009, the labor arbiter (LA) dismissed Zaida’s complaint for lack of basis. The LA found that, despite the implementation of the Non-Fraternization Policy in 2006, Zaida maintained and concealed from St. Vincent her relationship with Marlon. The LA pointed out that as a program officer, Zaida was under the obligation to observe this Policy and to inform her employer of her relationship. Her acts, therefore, could be characterized as an act of dishonesty constituting willful breach of trust and confidence justifying her dismissal.
The LA also found the dismissal compliant with the due process requirements of two notices, each of which properly appraised Zaida of the specific acts that formed the basis for her dismissal.
In its October 28, 2010 decision, the NLRC agreed with the LA’s findings. It additionally pointed out that Zaida’s act of continuing her intimate relationship with Marlon despite the implementation of the Non-Fraternization Policy constituted not only immoral conduct; it also prejudiced the interest of St. Vincent as it set a bad example not only to her subordinates but also to the children-beneficiaries of St. Vincent. Her act, therefore, amounted to serious misconduct justifying her dismissal.
The NLRC denied Zaida’s motion for reconsideration in its January 11, 2011 resolution.14 The denial prompted Zaida’s certiorari petition before the CA.
The CA’s Ruling
The CA denied Zaida’s certiorari petition for lack of merit.
The CA agreed that Zaida’s dismissal was valid, reiterating that Zaida’s act of continuing her relationship with Marlon despite the implementation of the Non-Fraternization Policy, and without the benefit of marriage, went against the very policy of promoting Christian values that she was charged to uphold. Her subsequent marriage to Marlon did not help her situation as, under the circumstances, it appeared more of an afterthought intended to circumvent St. Vincent’s rules and code of conduct.
Lastly, the CA declared that her dismissal was not due to her pregnancy and, therefore, did not violate Article 137(2) of the Labor Code. Rather, her pregnancy was merely the operative act that led to the discovery of her immoral conduct.
Zaida filed the present petition after the CA denied her motion for reconsideration17 in the CA’s July 11, 2012 resolution.18
[BEFORE THE SUPREME COURT]
Zaida considers St. Vincent’s Non-Fraternization Policy to be an invalid exercise of its management prerogative. She argues that the Policy is unreasonable; it infringes on the constitutional rights of persons as it seeks to control even those conduct committed outside of the workplace and beyond office hours. She contends that her relationship with Marlon, who ceased to be connected with St. Vincent since 2008 and which relationship they had kept private, clearly goes beyond aspects of the employment and St. Vincent’s legitimate business interests – matters which it could validly regulate under its management prerogative.
She also argues that the charge of loss of trust and confidence was without clear legal and factual basis as St. Vincent failed to meet the standards that would justify loss of trust and confidence. She points out that:
First, as Program Officer, she merely recommends, but does not formulate, program policies; the responsibility to formulate would have made her position as one of trust and confidence. Neither was she invested with confidence on delicate matters, nor charged with the custody or care of St. Vincent’s assets and properties.
Second, St. Vincent dismissed her for immorality, gross misconduct and violation of the Code of Conduct. The labor tribunals’ finding of willful breach of trust and confidence, therefore, smacks of bad faith as it deprived her of the opportunity to properly answer the charge.
Third, the acts of fraternization and pregnancy outside of marriage which the respondents used as grounds for her dismissal are not work related and do not render her unfit to continue working for St. Vincent.
Fourth, her relationship with Marlon started long before St. Vincent implemented its Non-Fraternization Policy; it should not retroactively apply to her.
And fifth, at the time of her dismissal, Marlon had long ceased to be St. Vincent’s employee such that the respondents could not validly use their relationship and the Non-Fraternization Policy as grounds for her dismissal.
Further, Zaida argues that, as worded, St. Vincent’s Non-Fraternization Policy does not altogether prohibit consensual romantic or sexual relationships between employees and/or volunteers of CFCA, but merely discourages such relationships. The Policy, in fact, does not even require full disclosure (of such relationships) that could have otherwise justified the respondents in terminating her employment on the ground of dishonesty. Granting arguendo that her relationship with Marlon and her pregnancy outside of marriage could be considered immoral, the respondents failed to prove that these acts were prejudicial or detrimental to their interests.
Finally, Zaida argues that her dismissal constitutes discrimination against women. She points out that at the time the respondents dismissed her, allegedly for immorality, she was still recovering from her miscarriage. The respondents’ act, therefore, clearly violated Article 137(2) of the Labor Code, Republic Act No. 9710 (the Magna Carta of Women) and the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW).
The Case for the Respondents
The respondents counter19 that Zaida’s petition should be denied outright because it is procedurally flawed; it raises: (1) factual issues that are prohibited under Rule 45 of the Rules of Court; and (2) new issues that cannot be raised only on appeal. Findings of fact of the labor tribunals are conclusive and should no longer be disturbed, especially when, as in this case, they are affirmed by the CA.
In any case, the respondents submit that the Non-Fraternization Policy was issued in the valid exercise of management prerogative. It was intended to “prevent unwarranted sexual harassment claims, uncomfortable working relationships, morale problems among other employees, and even the appearance of impropriety.”
Zaida’s employment was terminated not because of her violation of its policy, and certainly not because of her pregnancy that could otherwise have contravened the laws prohibiting discrimination against women. Rather, her employment was terminated because of immorality constituting serious misconduct and willful breach of trust and confidence – grounds that the Labor Code provides as just causes for dismissal.
The Court’s Ruling
x x x
II. Substantive issue: validity of Zaida’s dismissal
A. Burden of proof in dismissal situations
In every dismissal situation, the employer bears the burden of proving the existence of just or authorized cause for the dismissal and the observance of due process requirements. This rule implements the security of tenure of the Constitution by imposing the burden of proof on employers in termination of employment situations. The failure on the part of the employer to discharge this burden renders the dismissal invalid.
Articles 282, 283, and 284 (now Articles 296, 297 and 298)23 of the Labor Code enumerates the grounds that justifies the dismissal of an employee. These include: serious misconduct or willful disobedience, gross and habitual neglect of duty, fraud or willful breach of trust, commission of a crime, and causes analogous to any of these, all under Article 282; closure of establishment and reduction of personnel, under Article 283; and disease, under Article 284.
Article 277 (now Article 291) of the Labor Code, and Books V and VI of the Omnibus Rules Implementing the Labor Code, on the other hand, lay down the procedural requirements of a valid dismissal. These are: (1) written notice specifying the ground or grounds for the dismissal; (2) ample opportunity for the employee to be heard and defend himself; and (3) written notice of termination stating that upon due consideration of all the circumstances, grounds have been established to justify his dismissal.
We recognize, in this respect, that of these two requisites for a valid dismissal, the presence or absence of just or authorized cause is the more crucial. The absence of a valid cause automatically renders any dismissal action invalid, regardless of the employer’s observance of the procedural due process requirements.
B. Presence or Absence of Valid Cause for the dismissal
Based on the notice to explain and on the termination letter, we find that St. Vincent essentially dismissed Zaida for: (1) engaging in intimate out-of-wedlock relationship with Marlon which it considered immoral; (2) for her failure to disclose the relationship to the management – an omission violating its Non-Fraternization Policy which it characterized as gross misconduct; and (3) for violating its Code of Conduct, i.e. committing acts against her superiors’ authority and her co-employees, violating the terms of her employment, and engaging in immoral conduct that goes against its interest as a Christian institution.
In their respective decisions, the LA, the NLRC, and the CA found the dismissal valid on the ground of loss of trust and confidence and serious misconduct.
The LA, the NLRC, and the CA considered Zaida’s act of maintaining her relationship with Marlon, despite the implementation of the Non-Fraternization Policy, immoral act that is prejudicial to St. Vincent’s interests and which amounted to serious misconduct. They also considered her failure to disclose the relationship as an act of dishonesty that willfully breached St. Vincent’s trust.
Willful breach of trust (or loss of confidence as interchangeably referred to in jurisprudence and as used in this Opinion) and serious misconduct are just causes for the dismissal of an employee under Article 282 (a) and (c), respectively, (now Article 296) of the Labor Code. To justify the employee’s dismissal on these grounds, the employer must show that the employee indeed committed act/s constituting breach of trust or serious misconduct, which acts the courts must gauge within the parameters defined by the law and jurisprudence.
To place our discussions in proper perspective, the determination of whether Zaida was validly dismissed on the ground of willful breach of trust and serious misconduct requires the prior determination of, first, whether Zaida’s intimate relationship with Marlon was, under the circumstances, immoral; and, second, whether such relationship is absolutely prohibited by or is strictly required to be disclosed to the management under St. Vincent’s Non-Fraternization Policy.
We shall separately address these grounds in the discussions below.
1. On the charge of immorality and
engaging in conduct prejudicial to the
interest of St. Vincent
We find the NLRC’s findings of immorality or of committing acts prejudicial to the interest of St. Vincent, to be baseless.
a. The totality of the attendant
circumstances must be considered in
determining whether an employee’s
conduct is immoral
Immorality pertains to a course of conduct that offends the morals of the community. It connotes conduct or acts that are willful, flagrant or shameless, and that shows indifference to the moral standards of the upright and respectable members of the community.
Conducts described as immoral or disgraceful refer to those acts that plainly contradict accepted standards of right and wrong behavior; they are prohibited because they are detrimental to the conditions on which depend the existence and progress of human society.
Notwithstanding this characterization, the term “immorality” still often escapes precise definition; the determination of whether it exists or has taken place depends on the attendant circumstances, prevailing norms of conduct, and applicable laws.
In other words, it is the totality of the circumstances surrounding the conduct per se as viewed in relation with the conduct generally accepted by society as respectable or moral, which determines whether the conduct is disgraceful or immoral. The determination of whether a particular conduct is immoral involves: (1) a consideration of the totality of the circumstances surrounding the conduct; and (2) an assessment of these circumstances in the light of the prevailing norms of conduct, i.e., what the society generally considers moral and respectable, and of the applicable laws.
b. In dismissal situations, the sufficiency
of a conduct claimed to be immoral
must be judged based on secular, not
In determining whether the acts complained of constitute “disgraceful and immoral” behavior under the Civil Service Laws, the distinction between public and secular morality on the one hand, and religious morality, on the other hand, should be kept in mind. This distinction as expressed – albeit not exclusively – in the law, on the one hand, and religious morality, on the other, is important because the jurisdiction of the Court extends only to public and secular morality.
In this case, we note that both Zaida and Marlon at all times had no impediments to marry each other. They were adults who met at work, dated, fell in love and became sweethearts. The intimate sexual relations between them were consensual, borne by their love for one another and which they engaged in discreetly and in strict privacy. They continued their relationship even after Marlon left St. Vincent in 2008. And, they took their marriage vows soon after Zaida recovered from her miscarriage, thus validating their union in the eyes of both men and God.
All these circumstances show the sincerity and honesty of the relationship between Zaida and Marlon. They also show their genuine regard and love for one another – a natural human emotion that is neither shameless, callous, nor offensive to the opinion of the upright and respectable members of the secular community. While their actions might not have strictly conformed with the beliefs, ways, and mores of St. Vincent – which is governed largely by religious morality – or with the personal views of its officials, these actions are not prohibited under any law nor are they contrary to conduct generally accepted by society as respectable or moral.
Significantly, even the timeline of the events in this case supports our observation that their intimate relations was founded on love, viz: Zaida and Marlon met in 2002 and soon become sweethearts; St. Vincent adopted the Non-Fraternization policy in September 2006; Marlon resigned from St. Vincent in July 2008; in February 2009, Zaida had the miscarriage that disclosed to St. Vincent Zaida’s relationship with Marlon; and St. Vincent terminated Zaida’s employment in May 2009.
Clearly from this timeline, Zaida and Marlon have long been in their relationship (for about four years) by the time St. Vincent adopted the Policy; their relationship, by that time and given the turn out of the events, would have already been very serious. To be sure, no reasonable person could have expected them to sever the relationship simply because St. Vincent chose to adopt the Non-Fraternization Policy in 2006. As Zaida aptly argued, love is not a mechanical emotion that can easily be turned on and off. This is the lesson Shakespeare impressed on us in Romeo and Juliet – a play whose setting antedated those of Marlon and Zaida by about 405 hundred years.
We thus reiterate that mere private sexual relations between two unmarried and consenting adults, even if the relations result in pregnancy or miscarriage out of wedlock and without more, are not enough to warrant liability for illicit behavior. The voluntary intimacy between two unmarried adults, where both are not under any impediment to marry, where no deceit exists, and which was done in complete privacy, is neither criminal nor so unprincipled as to warrant disciplinary action.
To use an example more recent than Shakespeare’s, if the Court did not consider the complained acts in Escritor immoral, more so should the Court in this case not consider Zaida’s consensual intimate relationship with Marlon immoral.
c. Zaida’s relationship with Marlon was
not an act per se prejudicial to the
interest of St. Vincent.
Since Zaida and Marlon’s relationship was not per se immoral based on secular morality standards, St. Vincent carries the burden of showing that they were engaged in an act prejudicial to its interest and one that it has the right to protect against. We reiterate, in this respect, that Zaida and Marlon were very discrete in their relationship and kept this relationship strictly private. They did not flaunt their affections for each other at the workplace. No evidence to the contrary was ever presented. Zaida and Marlon’s relationship, in short, was almost completely unknown to everyone in St. Vincent; the respondents in fact even admitted that they discovered the relationship only in 2009.
Significantly, St. Vincent has fully failed to expound on the interest that is within its own right to protect and uphold. The respondents did not specify in what manner and to what extent Zaida and Marlon’s relationship prejudiced or would have prejudiced St. Vincent’s interest. To be sure, the other employees and volunteers of St. Vincent know, by now, what had happened to Zaida and the circumstances surrounding her dismissal. But, the attention which the relationship had drawn could hardly be imputed to her; if at all, it was the respondents’ actions and reactions which should be blamed for the undesired publicity.
Moreover, aside from the relationship that St. Vincent considered to be immoral, it did not specify, nor prove any other act or acts that Zaida might have committed to the prejudice of St. Vincent’s interest. A mere allegation that Zaida committed act or acts prejudicial to St. Vincent’s interest, without more, does not constitute sufficient basis for her dismissal.
2. On the charge of violation of the Non-Fraternization Policy
Neither can we agree with the NLRC’s findings that Zaida’s relationship with Marlon violated St. Vincent’s Non-Fraternization Policy.
For reference, we reiterate below the Policy’s provisions:
CFCA Policy 184.108.40.206. Non-Fraternization Policy
While CFCA does not wish to interfere with the off-duty and personal conduct of its employees, to prevent unwarranted sexual harassment claims, uncomfortable working relationships, morale problems among other employees, and even the appearance of impropriety, employees who direct and coordinate the work of others are strongly discouraged from engaging in consensual romantic or sexual relationships with any employee or volunteer of CFCA. [Emphasis supplied]
A reading of the Policy’s provisions shows that they profess to touch only on on-duty conduct of its employees. Contrary to the respondents’ arguments, too, the CFCA employees who direct or coordinate the work of others are only “strongly discouraged from engaging in consensual romantic or sexual relationships with any employee or volunteer of CFCA.” It does not prohibit them, (either absolutely or with qualifications) from engaging in consensual romantic or sexual relationships.
To discourage means “to deprive of courage or confidence: dishearten, deject; to attempt to dissuade from action: dampen or lessen the boldness or zeal of for some action.”
To prohibit, on the other hand, means “to forbid by authority or command: enjoin, interdict; to prevent from doing or accomplishing something: effectively stop; to make impossible: disbar, hinder, preclude.”
While “to discourage” and “to prohibit” are essentially similar in that both seek to achieve similar ends, i.e., the non-happening or non-accomplishment of an event or act, they are still significantly different in degree and in terms of their effect and impact in the realm of labor relations laws.
The former – “to discourage” – may lead the actor i.e., the employee, to disfavor, disapprobation, or some other unpleasant consequences, but the actor/employee may still nonetheless do or perform the “discouraged” act. If the actor/employee does or performs the “discouraged” act, the employee may not be subjected to any punishment or disciplinary action as he or she does not violate any rule, policy, or law.
In contrast, “to prohibit” will certainly subject the actor/employee to punishment or disciplinary action if the actor/employee does or performs the prohibited act as he or she violates a rule, policy or law.
From this perspective, a St. Vincent employee who directs or coordinates the work of other St. Vincent employee or volunteer, and who engages in a consensual romantic or sexual relationship with a St. Vincent employee or volunteer will not violate the Non-Fraternization Policy unless circumstances are shown that the act goes beyond the usual norms of morality. For example, the employees’ ascendancy or supervising authority, over another employee with whom he or she had a relationship, and the undue advantage taken because of this ascendancy or authority, if shown, would lead to a different conclusion. At most, the employee may be considered to have committed an act that is frowned upon; but certainly, the employee does not commit an act that would warrant his or her dismissal.
In addition, an examination of the Policy’s provisions shows that it does not require St. Vincent’s employees to disclose any such consensual romantic or sexual relationships to the management. In fact, nowhere in the records does it show that St. Vincent employees are under any obligation to make the disclosure, whose violation would subject the employee to disciplinary action.
Accordingly, the failure of a St. Vincent employee to disclose to the management his or her consensual romantic or sexual relationship with another employee or volunteer does not constitute a violation of the Non-Fraternization Policy.
Based on these considerations, we find that Zaida clearly did not violate the Non-Fraternization Policy when she continued her relationship with Marlon despite the Policy’s adoption in 2006. As explicitly worded, the Policy “does not wish to interfere with the off-duty and personal conduct of its employees,” and only strongly discourages (thus still technically allows) consensual romantic or sexual relationships; it does not prohibit such relationships. No evidence furthermore has been shown indicating Zaida’s abuse of her supervisory position, before or after the Policy was put in place. Her failure, therefore, to observe the Policy or to otherwise disclose the relationship, which continued even after the adoption of the Policy, did not constitute a violation of company policy to justify her dismissal.
3. On the charge of violation of the Code
of Conduct provisions prohibiting acts
against agency interest, acts against
persons, and violations of the terms of
We also do not find sufficient basis for Zaida’s dismissal for violation of the Code of Conduct provisions prohibiting: acts against agency interest by indulging in immoral and indecent act; acts against persons by challenging superiors’ authority, threatening and intimidating co-employees and exerting undue influence on subordinates to gain personal benefit; and violations of the terms of employment by doing an act offensive to the moral standards of the foundation.
We point out in this respect that the charges of violating the Code of Conduct provisions prohibiting acts against agency interest and violations of the terms of employment are both premised on the alleged immoral and indecent acts committed by Zaida in engaging in consensual romantic or sexual relationship with Marlon. Since Zaida did violate the Non-Fraternization Policy, these other charges were clearly unwarranted and baseless.
In the same vein, we likewise find no sufficient basis for Zaida’s dismissal for allegedly violating the Code of Conduct provisions prohibiting acts against persons. While St. Vincent claimed, in the May 28, 2009 Notice of Termination, that Zaida “exerted undue influence on [her co-workers and subordinates] to favor [herself] and/or Mr. Inocente”, it did not specify in what manner and to what extent she unduly influenced her co-workers and subordinates for hers and Marlon’s benefit.
To justify a dismissal based on the act of “exert[ing] undue influence,” the charge must be supported by a narration of the specific act/s she allegedly committed by which she unduly influenced her co-worker and subordinates, of the dates when these act/s were committed, and of the names of the co-workers and/or subordinates affected by her alleged actions. The respondents, however, miserably failed to establish these relevant facts. In other words, the charge of exerting undue influence is a conclusion that was not supported by any factual or evidentiary basis.
4. Dismissal on the ground of serious
misconduct and willful breach of trust
Based on the above considerations, we find Zaida’s dismissal illegal for lack of valid cause. St. Vincent failed to sufficiently prove its charges against Zaida to justify her dismissal for serious misconduct and loss of trust and confidence.
a. Serious misconduct
Misconduct has been defined as improper or wrong conduct. It is the transgression of some established or definite rule of action, a forbidden act, a dereliction of duty, willful in character, and implies wrongful intent and not mere error of judgment. To be serious, the misconduct must be of such grave or aggravated character and not merely trivial and unimportant; it must be connected with the employee’s work to constitute just cause for separation.
Thus, for an employee to be validly dismissed on the ground of serious misconduct, the employee must first, have committed misconduct or an improper or wrong conduct. And second, the misconduct or improper behavior is: (1) serious; (2) relate to the performance of the employee’s duties; and (3) show that the employee has become unfit to continue working for the employer.
As we explained above, Zaida’s relationship with Marlon is neither illegal nor immoral; it also did not violate the Non-Fraternization Policy. In other words, Zaida did not commit any misconduct, serious or otherwise, that would justify her dismissal based on serious misconduct.
Moreover, St. Vincent failed to show how Zaida’s relationship with Marlon affected her performance of her duties as a Program Officer and that she has become unfit to continue working for it, whether for the same position or otherwise. Her dismissal based on this ground, therefore, is without any factual or legal basis.
b. Willful breach of trust and confidence
Willful breach of trust, as just cause for the termination of employment, is founded on the fact that the employee concerned: (1) holds a position of trust and confidence, i.e., managerial personnel or those vested with powers and prerogatives to lay down management policies and/or to hire, transfer, suspend, lay-off, recall, discharge, assign or discipline employees; or (2) is routinely charged with the care and custody of the employer’s money or property, i.e., cashiers, auditors, property custodians, or those who, in normal and routine exercise of their functions, regularly handle significant amounts of money or property. In any of these situations, it is the employee’s breach of the trust that his or her position holds which results in the employer’s loss of confidence.
Significantly, loss of confidence is, by its nature, subjective and prone to abuse by the employer. Thus, the law requires that the breach of trust – which results in the loss of confidence – must be willful. The breach is willful if it is done intentionally, knowingly and purposely, without justifiable excuse, as distinguished from an act done carelessly, thoughtlessly, heedlessly, or inadvertently.
We clarify, however, that it is the breach of the employer’s trust, not the specific employee act/s which the employer claims caused the breach, which the law requires to be willful, knowingly and purposefully done by the employee to justify the dismissal on the ground of loss of trust and confidence.
In Vitarich Corp. v. NLRC,41 we laid out the guidelines for the application of the doctrine of loss of confidence, namely: (1) the loss of confidence should not be simulated; (2) it should not be used as a subterfuge for causes which are improper, illegal or unjustified; (3) it should not be arbitrarily asserted in the face of overwhelming evidence to the contrary; and (4) it must be genuine, not a mere afterthought to justify earlier action taken in bad faith. In short, there must be an actual breach of duty which must be established by substantial evidence.
x x x
In the present case, we agree that Zaida indeed held a position of trust and confidence. Nonetheless, we cannot support the NLRC’s findings that she committed act/s that breached St. Vincent’s trust. Zaida’s relationship with Marlon, to reiterate, was not wrong, illegal, or immoral from the perspective of secular morality; it is also not prohibited by the Non-Fraternization Policy nor is it required, by the Policy, to be disclosed to St. Vincent’s management or officials. In short, Zaida did not commit any act or misconduct that willfully, intentionally, or purposely breached St. Vincent’s trust.
Notably, St. Vincent did not charge Zaida with, nor terminate her employment for, willful breach of trust. Rather, it charged her with violation of the Non-Fraternization Policy and of the Code of Conduct, and dismissed her for immorality, gross misconduct, and violation of the Code of Conduct – none of which implied or suggested willful breach of trust.
In this regard, we reiterate, with approval, Zaida’s observations on this point: the labor tribunals’ findings of willful breach of trust and confidence shows clear bad faith as it effectively deprived her of a[n] opportunity to rebut any charge of willful breach of trust.
C. Compliance with the Procedural Due Process Requirements
All three tribunals agreed, in this case, that the due process requirements, as laid out under Article 277 of the Labor Code and its IRR, were sufficiently observed by St. Vincent in its dismissal action.
We disagree with the three tribunals.
As pointed out above, St. Vincent did not specify in what manner and to what extent Zaida unduly influenced her co-workers and subordinates for hers and Marlon’s benefit with regard to the charge of committing acts against persons. For the charge of “exert[ing] undue influence” to have validly supported Zaida’s dismissal, it should have been supported by a narration of the specific act/s she allegedly committed by which she unduly influenced her co-worker and subordinates, of the dates when these act/s were committed, and of the names of the co-workers and/or subordinates affected by her alleged actions.
The specification of these facts and matters is necessary in order to fully apprise her of all of the charges against her and enable her to present evidence in her defense. St. Vincent’s failure to make this crucial specification in the notice to explain and in the termination letter clearly deprived Zaida of due process.
In light of these findings, we find the NLRC in grave abuse of its discretion in affirming the LA’s ruling as it declared that St. Vincent complied with the due process requirements.
Specifically, the NLRC capriciously and whimsically exercised its judgment by using the wrong considerations and by failing to consider all relevant facts and evidence presented by the parties, as well as the totality of the surrounding circumstances, as it upheld Zaida’ s dismissal. Consequently, we find the CA in grave error as it affirmed the NLRC’s ruling; the CA reversibly erred in failing to recognize the grave abuse of discretion which the NLRC committed in concluding that Zaida’s dismissal was valid.